Cultural Identity and Historical Consciousness: A Study of Philippine History Instruction in Tertiary Education

Authors

DOI:

https://doi.org/10.63931/ijchr.v7iSI2.135

Keywords:

Philippine History instruction, Cultural identity, National pride, Historical consciousness, Culturally Responsive Teaching, Decolonizing curriculum

Abstract

This qualitative multiple-case study explores how Philippine History instruction in tertiary education contributes to students' cultural identity, national pride, and historical consciousness, while examining the challenges and opportunities faced by educators in delivering culturally responsive and historically grounded education. Drawing from five geographically and culturally diverse higher education institutions across the Philippines, the study engaged 25–30 participants—including history instructors and students—through semi-structured interviews, focus group discussions, and document analysis. Thematic analysis revealed that affirming cultural roots through localized content, reclaiming identity from colonial narratives, and forging emotional connections to ancestral memory significantly enhance cultural self-awareness and national pride among students. Instructional approaches that prioritize multi-perspectival analysis, real-world contextualization, and reflective, hands-on learning were found to foster critical historical consciousness and civic engagement. However, findings also highlighted systemic constraints such as curricular rigidity, institutional prioritization of technical disciplines, and cultural disconnect, which limit educators’ capacity to implement context-sensitive instruction. Despite these barriers, faculty demonstrated pedagogical agency through innovative practices like digital storytelling, local history projects, and interdisciplinary collaboration. The study concludes by emphasizing the need for policy reform, curricular flexibility, and strengthened support for culturally grounded pedagogy to ensure history education serves as a meaningful tool for national identity formation and critical societal participation.

Author Biographies

Alma Manera, Cagayan State University

Professor, Cagayan State University

Reymarie Caban, Apayao State College

Faculty, Apayao State College

Cherry Alih, Mindanao State University - Tawi-Tawi College of Technology and Oceanography

Associate Professor, Mindanao State University Tawi-Tawi College of Technology and Oceanography

Alnadzma Tulawie, Sulu State University

Professor, Sulu State UNiversity

Hannah Picpican, Saint Louis College

Faculty, Saint Louis College La Union

References

[1] Bangayan-Manera, A., Vecaldo, R., & Saquing, J. (2020). Cultural structuring of Urok practices: An intercultural communication of the Bago tribe in Kalinga, Philippines. International Journal of Psychosocial Rehabilitation, 24(6), 13193–13217.

[2] Baumgartner, L. M., & Johnson-Bailey, J. (2008). Fostering awareness of diversity and multiculturalism in adult and higher education. New Directions for Adult and Continuing Education, 2008(120), 45–53. https://doi.org/10.1002/ace.315 DOI: https://doi.org/10.1002/ace.315

[3] Eijansantos, A. M., Alieto, E. O., Emmanuel, M. S., Pasoc, M. G. O., & Bangayan-Manera, A. (2021). Interspeaker variation in the negated perfective aspect of Zamboanga Chavacano. Linguistics and Culture Review, 5(S3), 287–309. https://doi.org/10.21744/lingcure.v5nS3.1528 DOI: https://doi.org/10.21744/lingcure.v5nS3.1528

[4] Eslit, E. (2024). The continuum of Filipino cultural identity: Balancing tradition and change in a globalized and post‑pandemic world. https://www.preprints.org/manuscript/202409.2386 DOI: https://doi.org/10.20944/preprints202409.2386.v1

[5] Gay, G. (2018). Culturally responsive teaching: Theory, research, and practice (3rd ed.). Teachers College Press.

[6] Hutchison, L., & McAlister‑Shields, L. (2020). Culturally responsive teaching: Its application in higher education environments. Education Sciences, 10(5), 124. https://doi.org/10.3390/educsci10050124 DOI: https://doi.org/10.3390/educsci10050124

[7] Miole, G. L. (2024). Cultural interface in action: A case study of Philippine Indigenous educational policy. IAFOR Journal of Education: Studies in Education, 12(3), 273–287. https://doi.org/10.22492/ije.12.3.14 DOI: https://doi.org/10.22492/ije.12.3.11

[8] Pastera, R. J. P. (2024). Unveiling the veil: Intangible cultural heritage and the Filipino college students. Journal of Ethnic and Cultural Studies, 11(2), 25–41. https://doi.org/10.29333/ejecs/1818 DOI: https://doi.org/10.29333/ejecs/1818

[9] Patag, F. A. (2024). Development of a culturally based standardized scale in visible learning for instructional leaders. American Journal of Educational Research, 12(4), 128–140. DOI: https://doi.org/10.12691/education-12-4-2

[10] Romero, N. (2020). Postcolonial philosophy of education in the Philippines. In Oxford Research Encyclopedia of Education. https://doi.org/10.1093/acrefore/9780190264093.013.1575 DOI: https://doi.org/10.1093/acrefore/9780190264093.013.1575

Downloads

Published

2025-07-07

How to Cite

Gadaza, A., Manera, A., Caban, R., Alih, C., Tulawie, A., & Picpican, H. (2025). Cultural Identity and Historical Consciousness: A Study of Philippine History Instruction in Tertiary Education. International Journal on Culture, History, and Religion, 7(SI2), 19–35. https://doi.org/10.63931/ijchr.v7iSI2.135

Similar Articles

1 2 3 4 5 6 7 8 9 10 > >> 

You may also start an advanced similarity search for this article.