Communication in Sufism: Situation, Problem, Solution (Based on the Teachings of Abu Hamid Al-Ghazali)

Ravshan Mardonov; Shoira Kubaeva; Ergasheva Makhbuba; Husan Muhamadiyev; Azimov Sherzod

doi:10.63931/ijchr.v7iSI1.367

Authors

Ravshan Mardonov Tashkent University of Information Technologies named after Muhammad al-Khwarizmi https://orcid.org/0000-0001-9981-8504
Shoira Kubaeva Tashkent University of Information Technologies named after Muhammad al-Khwarizmi https://orcid.org/0000-0003-3819-0914
Ergasheva Makhbuba Samarkand State University named after Sharof Rashidov: Samarkand, Samarqand Region, UZ https://orcid.org/0009-0009-9224-5817
Husan Muhamadiyev Tashkent University of Information Technologies named after Muhammad al-Khwarizmi https://orcid.org/0000-0001-6876-3248
Azimov Sherzod Tashkent University of Information Technologies named after Muhammad al-Khwarizmi https://orcid.org/0009-0004-9580-3822

DOI:

https://doi.org/10.63931/ijchr.v7iSI1.367

Keywords:

dialogue ethics, moral philosophy, mystical linguistics, sacred speech, spiritual discipline

Abstract

This study aimed to examine the ethical dimensions of communication in Sufism based on the teachings of Abu Hamid Al-Ghazali, with a focus on the moral regulation of speech and silence as tools for spiritual and social conduct. The research was conducted through an analysis of primary Al-Ghazali texts and a comparative review of ethical frameworks in Islamic discourse to identify the key principles governing communicative behavior. The findings established that speech in Sufism was not merely a means of transmitting information but a morally guided act, regulated by sincerity, truthfulness, and restraint, while silence served as a mechanism for self-purification and ethical discipline. The study demonstrated that Al-Ghazali’s framework differentiated between various types of speech, emphasizing that ethical communication must align with spiritual development and social harmony. Furthermore, the research highlighted the practical implications of these principles for contemporary discourse, particularly in media ethics, conflict resolution, and responsible communication in digital spaces. It was concluded that Al-Ghazali’s communicative ethics provide a structured model applicable beyond the Sufi tradition, offering insights into ethical speech practices that can be adapted to modern professional and social contexts. The study suggested that future research should explore how these principles can be integrated into practical applications, such as the development of ethical guidelines for journalists, revisions of professional codes of conduct, and the formulation of communication standards aligned with contemporary ethical frameworks.

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